“Everything that happens to us, good and bad, and everything we strive for, can now be interpreted through this new prism—the image of God being restored in you.” Rankin Wilbourne, Union with Christ: The Way to Know and Enjoy God
I read the preceding quote, taken from Chapter Eight of Wilbourne’s new book from publisher David C. Cook, with great joy. It came just under the heading “Rejoicing in Your Suffering,” itself a provocative statement in a church age known more for its so-called “prosperity gospel” than its willingness to follow Christ to the cross.
As a biblical counselor, the viewpoint from which this review is written, Wilbourne’s observation was important because, as much of the book’s previous chapters had already shown, the theological implications of the doctrine of union with Christ and its consequences hold life-changing power for counselees experiencing life’s most dominating circumstances.
At the counseling table, hurting people want to know that there’s hope, and Wilbourne’s book extends hope to them through a fresh look at one of Scripture’s most precious doctrines: union with Christ.
Mind the Gap
The majority of counselees I work with are professing Christians. They come in with a variety of struggles that have taken over their lives. They now seek help in learning how to apply the Gospel they say they believe in, yet from which they feel bitterly disconnected. They may not use Wilbourne’s exact words, but they feel the gap between their faith and their struggle.
Wilbourne addresses this gap in Chapter One, bringing the pressure of this common sense of discontentment felt by many believers, whether they seek counseling or not. This opening salvo is part of what makes the book so tangible. He doesn’t just explain what has been described as a “cold doctrine,” he helps the reader from the very beginning feel the heat of our lack of understanding and appreciation for what it means to be united with the risen Christ.
Wilbourne, himself a Presbyterian pastor, wrote in a tone that conveys pastoral care and concern. He’s concerned not only that his audience rediscover this grand truth of union with Christ, but that they see how integral it is to their discipleship and spiritual maturity.
Across 288 pages or so of text, he lays out nuggets of truth related to the doctrine, makes consistent appeals to Scripture, and brings in wisdom from famous poets, authors, and theologians. In this way, Wilbourne holds the reader’s attention, and keeps them looking forward to the next point of instruction and application.
Sound Doctrine Made Practical
Wilbourne’s book is helpfully broken down into four engaging parts, each with a subheading of three to four smaller chapters:
1. Union with Christ: What is it and why do we need it?
2. Union with Christ: Where did it come from? Where did it go?
3. Union with Christ: What problems does it solve?
4. Union with Christ Day by Day
I would recommend that pastors and counselors make use of Wilbourne’s book by having counselees read individual parts, followed by a debriefing or session of discussion, asking questions, and application.
I’m not familiar with a study guide at this time, so it would certainly be necessary that the pastor-counselor be familiar with the book and the doctrine of union with Christ. Counselees who struggle with hope in suffering, enslavement to besetting sin, or identity would be strong candidates for a read of this book.
One area of concern, or perhaps where I might have appreciated some clarification from Wilbourne comes in Chapter Three, “Why We Need It: Two songs playing in our heads.”
In this chapter, Wilbourne is addressing what he calls the “two dominant voices” of discipleship in our day (p.61). One voice he identifies as, “just believe,” and the other, “just obey.” The former he says is marked by “extravagant grace,” and the latter, “radical discipleship.”
Wilbourne is concerned here to help the reader see how union with Christ produces change in the heart. At some level, there is a discussion occurring related to law and Gospel that two aforementioned voices tend to miss altogether.
I would have appreciated more clarity on the role of good works as the product or fruit of our union with Christ according to the related doctrines of justification and sanctification by grace alone. The threat of Neonomianism in our day, I would propose, demands that we hold tightly to sola fide and sola gratia.
Three Favorite Quotes
This minor concern notwithstanding, Wilbourne’s book is one that I will gladly be recommending to my counselees, and will look forward to referencing for personal encouragement from time to time.
The doctrine of union with Christ is, as Wilbourne described, “… not a dusty relic of history or ivory tower pursuit” (p.36). It is central to the Gospel. His book will help us recover this great truth in the church today, “… the one place it most needs to be.”
While you wait for your copy to arrive in the mail, here are three of my favorite quotes from Wilbourne:
“To be found in Christ means you don’t have to prove yourself anymore … When God looks at you, he sees you hidden in Christ.” (p.48)
“Nothing is more personally helpful, theologically significant, or pastorally needed than a recovery of union with Christ.” (p.113)
“The only way it can be ‘well with your soul’ in the midst of agonizing personal trauma is if you know and are assured that you are covered ‘in Christ.’” (p.257)
For more information about Rankin Wilbourne and his book “Union with Christ,” visit Litfuse Publicity.
Disclaimer: I received a complimentary copy of this book in exchange for my fair and impartial review.